I am
passionate
and
affectionate, and I am looking for the
same. You will have no trouble knowing how I feel about you, and I
hope I will have no trouble knowing how you feel about me. We will
have true
intimacy.
I love to laugh, and I don't mind crying. I seek a best friend, a
true companion, and a lover. I expect you to bring out the best in
me, make me grow, and I hope to do the same for you. If you can
teach me something new, that's great. Make me a better
guitarist and I will worship
you. If I can teach you something new, I will feel like I have
earned my keep. Can I teach you to
climb? If we bring out the best in each
other, we are the perfect couple.
Ok, in some warped effort to get my profile up to 90% and reveal
more about myself, I am adding an editorial that I wrote back in
1995 for The Catholic Messenger in the Quad-Cities. It provides
some account of my arrests, reveals quite a bit about my values,
demonstrates something about my writing ability, and, hopefully,
gets me to the magical 1,000 words I need to bump my profile up to
90% complete.
On Friday, August 11, the feast day of St. Clare, President Clinton
moved the United States and the world one step closer to a
comprehensive nuclear test ban treaty. He called the move "the
right step as we continue pulling back from the nuclear
precipice."
Five days earlier, on the 50th anniversary of the bombing of
Hiroshima, I was arrested at the Nevada Test Site along with 183
other people of various faiths. We had gathered to send a message
to the government that we will settle for nothing less than a total
ban on nuclear testing, a first step to global nuclear disarmament.
About 350 of us walked hand in hand toward a fence in the desert
singing "We Shall Overcome" and those of us who crossed that
arbitrary line upon the land were arrested for trespassing on
federal land. It was the right step as we continue to insist that
our government stop dragging us to the edge of the nuclear
precipice.
I was in Nevada for the Nevada Desert Experience, a faith-based
organization working to end nuclear weapons testing through a
campaign of prayer, dialogue and nonviolent direct action. The
organization works with groups worldwide calling for a
comprehensive test ban treaty. I had been sent by the Sisters of
St. Francis in Clinton and by Mount St. Clare College.
Two days later I stood on the rim of a crater a quarter of a mile
across--the result of an underground nuclear blast at the Nevada
Test Site. This was one of many such craters, one of which the
Department of Energy was kind enough to actually drive our tour bus
into. These craters are the end product of the work of some of our
best scientists. The crater was a great gaping wound in the planet,
the stigmata of a crucified Earth.
The crater filled me with horror. I was horrified by the
destructive force of the weapon. I was mindful of the deaths of
more than 150,000 Japanese at Hiroshima and Nagasaki. I was also
mindful of the unknown number of Americans who have died as a
result of nuclear testing and experiments.
I was particularly mindful of June Stark Casey and Jerry Sears who
had shared their stories with us just three days ago. Casey is a
radiation victim who was exposed to the deliberate secret "Green
Run" experiment conducted in 1949 at the Hanford Nuclear
Reservation in Richland, Wash. Sears is an atomic veteran
deliberately exposed to numerous atomic bomb tests while serving in
the U.S. Navy in the South Pacific. The U.S. government has waged
war on its own citizens in the name of the common defense.
The crater also filled me with sadness. I was saddened by the waste
of human genius, thrown away on the study of destruction. What
emptiness must fill the soul of the man the fruits of whose labor
are nothing more than a great yawning abyss? What could these
people contribute to society were their talents devoted to
constructive enterprise?
The waste of financial resources also saddened me. How many
trillions of dollars have we thrown away on the creation of these
weapons of indiscriminate destruction--designed with the knowledge
that the vast majority of their victims will be innocent civilians?
Our tour guide tells me that each nuclear test costs anywhere from
$10 million to $200 million. How many of the world's hungry could
have been fed? How many of the homeless sheltered?
On August 9, the 50th anniversary of the bombing of Nagasaki , I
was arrested again. With a heart made heavy by the image of that
crater, I walked across that arbitrary line, hand-in-hand with
Sister Rosemary Lynch, OSF, co-founder of the Pace e Bene Center, a
Franciscan service in nonviolence. She smiled at me as we crossed,
and the words of the late Martin Luther King, Jr. filled my heart:
"Nonviolence is the answer to the crucial political and moral
questions of our time: the need for man to overcome oppression and
violence without resorting to oppression and violence.
Man must evolve for all human conflict a method which rejects
revenge, aggression and retaliation. The foundation of such a
method is love.
I refuse to accept the cynical notion that nation after nation must
spiral down a militaristic stairway into the hell of nuclear
destruction. I believe that unarmed truth and unconditional love
will have the final word in reality."
President Clinton is to be commended for his courage. He will meet
much opposition from those who would have us constantly prepare for
war at the expense of the welfare of our people. I hope the
American people will rally behind their president on this issue. If
we want peace, we must prepare for peace.
I am trying to make a difference. I am a university professor
working hard to empower students and provide them with the
necessary tools to be good citizens. I am an activist who has gone
door to door for
Clean Water Action, been
arrested twice in non-violent anti-nuke protests, and built houses
with
Habitat for Humanity. I
also volunteer with the Bellingham branch of
The Mountaineers.
I am, by some accounts, an excellent teacher. I am a strong writer
and an excellent
conversationalist. I have also been
told I give an outstanding
massage.
People instantly notice my sense of humor.
My favorite books include Chomsky's Manufacturing Consent,
Tolkien's Lord of the Rings, Pope's Ramage novels, Wendell Berry's
Complete Poems and his novels, Neruda's poetry, Rumi's poetry, and
anything by Terry Tempest Williams or Diane Ackerman.
My
musical tastes
run wild. I mostly listen to
folk,
folk rock, and
classic rock. Just to scratch
the surface, I love
Woodie Guthrie,
Pete Seeger,
Joan Baez,
Bob Dylan,
Joni Mitchell,
Judy Collins, the
Weavers,
Jethro Tull, and
Fairport
Convention. I love
Crosby, Stills, and
Nash,
Cream,
Jefferson
Airplane,
Credence Clearwater
Revival, and, of course,
The Beatles. When I was in radio, I
produced and hosted a
jazz show until the owners decided they
didn’t want to subsidize my musical interests. I frequently enjoy
the blues, and occasionally I listen to bluegrass, country (mostly
female vocalists), and hip hop (all songs of social protest). I
frequently buy music that I hear on
Democracy NOW! The Welfare Poets are
one of my recently discovered favorites. Every now and then I pull
something from my fairly well stocked collection of classical
music, which is, for the most part, entirely free of opera.
I have been contemplating Courtney E. Martin's "Why Love Is Our
Most Powerful, Lasting Form of Activism"
(http://www.alternet.org/sex/47779/) for some time now, but I
recently met someone special who has renewed and expanded my
contemplations. I love the central point of this piece: "Who you
love and how you love them is as much a statement about your social
conscience -- perhaps even a far more accurate and moving statement
-- as the letters you write to Congress or the votes you cast."
Let's talk about this over a cup of coffee, a pint of beer, or a
glass of wine.
you think we have enough in common to justify exchanging a few
messages.