I am cheerful/optimistic, honest, and constructive.
My Self-Summary
nutshell 1: the primary aim of this profile is to keep track of
attempts at introspection, not to socialise (hence the jumbly
blabber). it's pretty much a very vaguely ordered bunch of
memorable quotes, personal reminders and bits from conversations.
my journal is more reader-friendly and up to date. enjoy
<3
user: "I'd distill your requirements for a good
relationship down to two. Constancy and Discretion. Why clutter
things up so much?"
me: addressing subjectivity. :)
user: "do elaborate, miss"
me: people have individual understandings of "constancy and
discretion", and i like being clear about where i stand. this stuff
is my version of "hints on how to get your needs/interests met
without being a dick." having it written down 1)makes it easier for
me to remember, stick to and/or modify, since i like a lot of
consistency in
character; 2)makes things easier to explain or
meaningfully/constructively
discuss with others; and 3)gives others more responsibility for
having
realistic expectations of
me and our relationship. i've put lots of things out from the start
so there's less room for presumption.
nutshell 2: i like happiness, learning, teaching and win-win or
no-loss/no-gain situations. i tend to think thoroughly, but very
much like being direct and practical. i'm studying childcare and
enjoying it. i'm still somewhat obsessed with analysing
self-concepts, how they affect people's lives, how they're created
and dispelled/replaced.
click here for my personal philosophy on children and my role
as a carer. The general gist is my life plan, so far. (Summary: I
believe in treating children as people from the start – that is,
with respect, dignity and a constructive attitude... I hope my
efforts will result in a lively, fulfilled, diverse and cooperative
bunch.")
nutshell 3: well, i used to be a pretty boring and uninspired
person with an average but not-so-great character, then i decided i
didn't like my life so focussed on rebuilding/discovering my core
beliefs for 2-3 years (i.e. had a very early mid-life crisis and
used this profile to deal with it), and now i feel good enough to
start being social irl again and getting fun hobbies. edit: i have
taken up breakdancing, martial arts and volunteering at a nursing
home. ^^
i am open to friendship. i'm happy not looking for more at this
stage, and would like to be in contact with a similar crowd. i
really enjoy childcare because it provides ample opportunity to be
creative and caring and in the moment. i also appreciate the fact
that it forces me to be simple and practical. i'd like peer
relationships to do the same, as well as satisfy my deeper sides. i
want to live and enjoy my life, but i'm also a person who loves
seeing and
understanding and talking about 'life',
'happiness', 'personal growth/fulfillment' and people.
i wouldn't count myself as argumentative by nature, by far; i am
very understanding, compassionate and even long-suffering
sometimes. however, there's some shit i really shouldn't and really
don't want to put up with. if you want sex, 'romance' or someone to
whinge to, i will be very clear about my requirements. otherwise,
i'm not anal/pedantic.
i am civil and polite, and will be patient unless you're pushy or
really aren't trying to understand my perspective
before
rejecting it. and i am very open to anything that
could be
interpreted as constructive criticism, regardless of how it's put
across.
ftr, i am not misanthropic. i also dislike the idea of being
misanthropic. so, as another disclaimer: i realise that the "i will
only love you if" part may be somewhat condescending; it may make
me seem cynical because a lot of it is directed at things i do not
want. however: i'm pretty optimistic and am only interested in
getting the good stuff, thanks. some frustration is fine, but often
being condescending and self-pitying about how 'everything and
everyone else is so despicable/stupid/pitiable/alien/hard to
understand/etc' will annoy me.
btw, probably to the credit of my sanity, i quite fully realise
that i have been and am still somewhat insane inside, and this is
one reason i am highly opposed to romantic relations. however, i am
willing to accept the idea that my over-analysing may have been a
fair reaction to events which caused emotional distress, and that
it was probably the best option given the circumstances and who i
was. i am getting out there and sorting through how being highly
intellectual/paranoid about things is no longer a necessary or
productive defense mechanism. i also introspect to eliminate the
causes of emotional instability. overall, i have reached a
stage where i am very appreciative of myself and the part i play in
day-to-day interactions.
i was also just thinking, since being prompted by a message:
i don't think i'm the most verbose person on this site; the people
who are more verbose usually spend their time commenting in
journals, etc. it only seems that i write a lot because what i
bother to type is quite personal, and collected in my
profile/journal for my personal reflection.
it has been gradually accumulated and (re)edited since 2007, with
the things i don't have issues with not being recorded, since they
don't need improvement. they are simply enjoyed, appreciated and
let go of. this may give a skewed perception of me.
irl, i'm comfortable talking a lot, not at all or somewhere in
between. i'm flexible, and joke around more often than not. i do
however dislike (prolonged) mindless/gap-filling chatter, though
this is sometimes different from small talk.
for those who don't need the next part, you may
click here! for a description of who i am as an everyday
person. for those who do:
if i message you, then reading about me is optional. but if
you message me first, i will assume you'd have skimmed a
fair bit of this and implicitly agreed to WANT me to voice my
honest opinions about you/your ideas/our relationship.
i've left my profile in all its glory so that people have more
reason to believe my mind and heart are generally in the right
place. i have also engaged in rigorous, aggressive self-analysis to
quite fully incorporate most of the stuff in my profile into who
and
how i am.
therefore, please don't take personal offense, and
i should hope
that if you message me, you'd think i were perceptive and
level-headed enough to have an opinion worth digesting --
especially when i challenge 'you'. if one interpretation
of what i'm saying seems ridiculous, give me some credit, explore
other interpretations, reflect on possible evidence for my claims
and meet me halfway.
however, it's not about pleasing or appeasing me; your
passion for truth, fairness and not being counter-productive should
motivate you to self-reflect on what MAY be a slightly more
objective/sound view. i'm not being hypocritical, and seeing
things this way is vital if we're going to relate
meaningfully.
“They danced down the streets like dingledodies, and I shambled
after as I've been doing all my life after people who interest me,
because the only people for me are the mad ones, the ones who are
mad to live, mad to talk, mad to be saved, desirous of everything
at the same time, the ones who never yawn or say a commonplace
thing, but burn, burn, burn like fabulous yellow roman candles
exploding like spiders across the stars and in the middle you see
the blue centerlight pop and everybody goes "Awww!"”
i can have fun with heaps of people, but those i REALLY
love and keep close to me meet these criteria (ftr, i generally
like myself and my company):
- you (think you'll) enjoy your time with me, and make the best of
each moment. everything listed below is aimed at helping
this.
- you have a passion and want to share how you see the things you
love. my main passion is understanding people, bringing out their
good sides and sharing the experiences we find meaningful. i want
everything i do to help bring happiness, genuine peace and/or
personal growth. in terms of activities however, this is very
vague, and there are waaaay too many "maybe" options. one reason
for making friends is to help counter my current lack of direction.
edit: bgirl in training. waaaat.
when it comes to games, i am very simple. i've basically loved
beating or blowing shit up, then being rewarded with
shiny/expensive loot and large amounts of experience. i have had
brief (and sometimes mildly obsessive) dalliances with
squaresoft/square enix, WoW, bejewelled, D&D, Spyro, Bayonetta,
Point Blank 2, Time Crisis 1 and the House of the Dead 1 (from what
i've played though, i hate the sequels). i love gun consoles, but
gaming is for me to space out, so i tend not to like complications
such as having to change weapons. simple puzzles are ok though. but
i loooove picking up lots of shiny coin/orb things; i will collect
them ALL. i pretty much only play freecell now though.
i may be convinced to play FPSs by the right crowd. i have been
somewhat introduced to TF2 and L4D2.
here are some of my favourite quotes
- you appreciate and enjoy genuine heart-to-hearts. you like being
yourself. you can comfortably
be 'yourself'. i don't like
socialising to feel unnatural.
- you're pretty clear about where you stand. you're glad that i am,
though my views are always open for discussion/debate. whenever it
doesn't come down to my core values, i'm very fun and easy-going.
fo real yal.
i suppose i'll also mention here that i am accepting of lots of
'weird' things, just as long as i agree with the reasons/motives
behind them. this means i am not that easily offended and often
have an oddball sense of humour. however, it also means that i'm
not accepting of many conventional things/thought patterns, etc
etc. i will explain if asked about something specific.
click here for example. i discuss pragmatic "loyalty" and why i
am open to polyamory, despite guessing i'd prefer monogamy.
i
think it conveys who i am pretty well, and far more concisely than
my profile. extract: "i am (wholeheartedly) happy to have
someone i love go for more genuine happiness and personal growth,
because those two things are what i ultimately value most; i am
certainly and unabashedly self-serving, but this is in fact very
much in line with an abject refusal to be unreasonably selfish,
unfair, or ruled by fear."
- you're making your ugl
ier sides more beautiful, and are
very dedicated to doing so. i abide by fair and relevant comments,
no matter how trivial, and would like the same from those who
choose to keep in contact with me. this helps us all to be
genuinely
happy,
in the most complete way that we can be.
i am usually very cheery, and if i feel that a fair comment is at
least acknowledged/
properly reflected on, i stay happy. we
can talk it over, i can even learn how my judgement was skewed and
admit my faults and improve. i can reflect on what i said/did and
all the things leading up to it pretty instantaneously
and
impersonally.
i will be happy/civil and reasonably logical throughout the
whole process. and then when there isn't an issue in the
limelight anymore, we'll just go back to being happy without any
remote obstacles. most issues are tiny anyway.
so yes, i am a serious thinker. but i don't think i'm an OVERLY
serious thinker, because i only see benefits to how i am (and am
very willing to accept the cons, or at least most of them for now).
and neither do i think i am an (overly) serious
person. ftr,
i believe that "thinking" should not be emotionally draining (or
more, should soon lead to a net gain of energy once issues are
dealt with). "thinking too much" is draining overall, and is not
intelligent or meaningful thought, and should be stopped by anyone
who really values their life/feeling alive.
- you have the patience, self-control and self-awareness to sort
through issues systematically, thoroughly and efficiently whenever
they pop up. i am very much into having everyone's boundaries
respected, but i also have a severe dislike of undercurrents. i
like having clean slates and keeping slates clean.
- you
enjoy being pragmatic, reflective and mentally
flexible. you like to learn. you are open to change when reason
calls. you are dedicated to questioning and verifying your
'everyday' assumptions. this includes keeping a focus on being
level-headed, empathetic, open and constructive during
disagreements.
ftr, pragmatism is about meeting all the (reasonable) goals, not
just the most obvious or "important" ones. this includes
psychological, emotional, spiritual, physical and otherwise
practical desires.
- you appreciate the fact that i judge us all by the same rules. i
don't have double standards for friends, strangers, myself,
partners, etc, and in a very important way this makes such labels
irrelevant. things will be what they are. no need for pressure or
getting emo/insecure about our relationship, though if you're nice
we can talk about your feelings. we will look at your needs/wants
and figure out what's real and not real in relation to them.
<3
this is a good site:
http://www.threeminutetherapy.com/
"But the wisdom that is from above is first pure, then peaceable,
gentle, [and] easy to be intreated, full of mercy and good fruits,
without partiality, and without hypocrisy."
- the reasons why you're sometimes an ass don't make you an ass. by
this i mostly mean i don't condone or participate in passive
aggressiveness or victimisation of either party. i do not do power
struggles; i work with facts toward common goals.
- you know and appreciate non-verbal communication. yes, even over
the internet. i enjoy shared understandings and a gracious
play/acknowledgement of implicit cues. this is partially because it
seems like so much unnecessary effort to use words sometimes,
though i will if it's the only way to get the point across.
that said, i would also appreciate the occasional friendly debate,
though i only have knowledge on a very small spectrum of topics. i
do enjoy being told about lots of things though. like science, and
marvelous creatures big and small and cute and ravenous and
majestic and feral and...
ants (<--click!). i particularly like tapirs, capybara, sea
cows and giant fish (even better if i can pet them).
- you understand
this and
this. They will likely be easier on your eyes/brain than my
profile.
This is also optional, and was written a while ago, but may
provide more insight about me and how I view personal relationships
in general. The links are all from my journal.
- you can appreciate/understand things, then let them go without
regret. you are relatively light-hearted/at peace with yourself
because of this.
(- you care much more about the message words try to convey, and
therefore don't really give a damn about spelling mistakes, etc. i
can see the pros of spelling nazi-ness, but the pettiness that
usually accompanies it is a minor pet peeve of mine.
on a related note, there is a big difference between being
'intellectual' and '(spiritually/emotionally) intelligent/wise'. i
don't need lots of words and random/complex philosophy; i just care
about what you're trying to get at and achieve. i would like to
talk to people who know what makes them happy/feel alive, know what
they want out of life and are pretty
consistent/not
counter-productive in how they express their values. when it
comes down to it, i am an extremely simple person.)
(- you can appreciate it if i kick your arse in pool. if i'm having
a good day, i probably will. remember, we're on the same team!
<3)
-------
foreword:
Starting around mid-2007, my profile and journal were
created to help me form a more ideal working model of love,
social interactions and personal standards. OKC is my space for
venting and personal analysis, and has basically served to help me
form a decent moral basis on which to judge.
A lot of my profile was written in defiance of what I've
seen/experienced and haven't like. Hence the tenseness. I'm at
a much more contented point in my life atm.
I realise that this is all fairly deep/personal stuff. If I am
comfortable with you, which is generally easy enough, I am very
much capable of small talk, banter, bubbliness, terrible jokes,
etc., etc.
It all depends on what our exchange is about.
I am also able to see that my profile is CRAZY LONG and not as
polished as it could be. It was made for me to follow, not to
sell myself to others. After constantly reading and editing it, I
got lazy about making it easy for others to follow.
I put no pressure on randoms to read it. However, I reserve the
right to raise an eyebrow in silence if you have no idea who you're
talking to.
In profile, main sections are: requisites for any good
relationship; empathy; general/overarching concept of love;
forgiveness; dealing with anger and bitterness. As a disclaimer,
some views have been modified, while a number of others have been
tidied up in my head.
I've used few adjectives to describe myself, and have simply spewed
forth ideas, so you may draw your own inferences about my
character. (i originally wrote my monologues to inspect and
instruct myself. after reading every couple of lines, i would try
to remember past experiences and imagine how the concepts may fit
in with them. perhaps the same may prove interesting for you too
<3)
Please note that while I am happy to clarify or otherwise expand on
what I've written here, I will meet you halfway.
----
Hi, I'm Kat. I am kind of an info-sponge. I am also very
introspective, but
in a productive way.
:)
I am interested in human nature, as well as (perfecting a practical
understanding of things which help promote) genuine/honest
happiness.
I believe in the intrinsic value of everyone and everything, and
strongly believe in being fair/objective (i.e. no double
standards, though considerations will be made for different
circumstances and past influences) and constructive. So I'm generally
a nice person ^^
I'd primarily like to characterise myself as someone who tries to
answer yes to this: "Are all my
ideas/values/ideals/plans/actions/interpretations/assumptions
consistent (and realistic), and do they bear good fruit?"
I'm particularly interested in the
analysis of interpersonal
relationships, and how to "ideally" view/exist within them.
If you think that anything I say is true, you must agree with
me; if not, oppose it with every argument that you have. You must
not allow me, in my enthusiasm, to deceive both myself and you, and
leave my sting behind when I fly away.
-----------
I believe that people are defined by their
values/
fundamental precepts (and
how/whether they try to apply them), but moreso by
the reasoning
they use to justify having those values/fundamental precepts
(i.e. every subjective understanding that each person has
internalised and/or created, both consciously and
unconsciously).
I also believe that the best way to define a person allows for
change/growth, by taking into account what a person can and wants
to be. Thus, I define people
by what they think/feel about what
they think/feel (ie. the critical opinions about 'what
they currently are', rather than 'what they actually think they are
now' or 'their current characteristics and traits'). These
'background' opinions/morals/ethics (which one has challenged and
found to be true for themselves) are far more constant/stable than
spontaneous feelings/thought. The more a person has found of these,
the more they can be said to 'know themselves' (and the more they
live up to the ideals which form the basis of their critical
opinions, the happier they should be?).
-----
if you really love someone, you remember that you do, even when you
yourself feel upset/otherwise threatened. you remember to see
things from their perspective. you do these even if you don’t
‘feel’ as if you (are in) love (with) them. and then you
make yourself treat them with love, with care for their
happiness and well-being (btw, win-win is best; i'm in no way
advocating any degree of human doormat
behaviour/exploitation).
(note, if you respect and love someone: when it is a factor in
their decision making, their wishes such as 'wanting to know the
truth despite the pain
they may feel' take precedence over
your wish of 'not wanting to hurt them by telling the truth
(which may just happen to prevent feelings of pain/guilt surging
within you)'.
risk losing your dreams/illusions for them, and for having a shot
at gaining
true/honest acceptance by them (and yourself).
the trust, etc., that comes/grows from such 'selflessness' and
'courage' is a solid basis on which truly intimate bonds form. and
if it doesn't work out, value yourself enough to search for
something better.)
"Those who like to use the terms "love" and "need" in the same
sentence are revealing something very unflattering about
themselves. You should never "need" a person, nor should they need
you. That's a relationship wherein two gimps are stuck leaning on
each other, and at best, it's going to be a self-destructive
relationship.
A GOOD relationship should be about DESIRE.
A healthy
relationship is one in which you don't need the other person, but
you still want them around anyway." -atomicturtle
------------
And although I appreciate honesty, I'm not fond of people
advocating 'brutal honesty', since brutality is ideally the
absolute last option (to prevent further harm. I can close
an eye to people who don't feel up to becoming better, as long as
they're not about to cause much harm).
direct but polite ftw.
tangent:
'pain' is different from 'harm/abuse'. pain will come,
and must be embraced to be worked through/conquered/learned
from (i.e. though the experience of pain isn't
enjoyable, one should acknowledge, accept and have an appreciation
for the existence of the pains which one feels). but we must
always try to avoid causing harm, and the harms we cause must be
apologised for, unless the act of apologising would be more
detrimental than beneficial (but if someone explicitly asked
for/wants the truth, then you should bite the bullet and respect
their wishes. blah blah, i could go on).
here is an extract, from somewhere! ^^
The initiates of the Fourth Way define recurrence as the
repetition of acts, scenes and events. Everything is repeated. The
Law of Recurrence is a tremendous reality. In each reincarnation
the same events are repeated. The repetition of acts is accompanied
by its corresponding karma. This is the law that reconciles effects
to the causes that gave rise to them. Every repetition of acts
carries karma and sometimes dharma (recompense). Those who work
with the Great Arcanum, those who tread the straight, narrow and
difficult Path of the Perfect Matrimony, are freed little by little
from the Law of Recurrence.
and more :)
It is not what enters the mouth that causes harm to man but
rather what comes out of it! ...One does not only hurt others with
insulting words or with fine and artistic ironies, but also with
the tone of the voice, with the inharmonious and arrhythmic
accent... The Gnostic student... should become accustomed to
controlling the tongue.
To insult another person, to hurt his intimate feelings, to
humiliate him, is something that is very easy when it is done
supposedly to correct him for his own good. This is how... those
who while believing that they do not hate, hate without knowing
that they hate.
...envy is regret for others’ well-being... with the only objective
of not being less than anyone.
If we comprehend in an integral manner that we are envious, it is
logical that envy then ends and in its place appears the star that
rejoices and shines for others’ well being.
(i.e. jealousy always implies a sense of entitlement. and i've
picked 'jealousy' as an example, because as far as i know, jealousy
always leads people to
trespass on/disrespect other people's
bubbles, so the person who gives into jealousy is pretty much
always in the wrong. when one feels jealous, it is because one is
forcefully holding onto an unmet hope/expectation - possibly
because of a feeling of lack, and irrational fears that one does
not have enough of 'x' for their survival, and that there aren't
many 'viable' sources of 'x', so not getting 'x' from the source
one has currently failed to get it from poses a threat. now, once a
person comprehends that certain core beliefs are irrational, or are
no longer appropriate, those beliefs just melt away, along with
symptoms such as jealousy. it's basically just like a dawn of
realisation, before someone decides to stand up after they've been
freaking out on their back, in 5 iches of water.
On a brighter note, to deal with jealousy: focus on love, and align
yourself and all you have with it. Focusing on the love you have
(or have ever felt) will help you to feel happy for another's
well-being and health. This feeling is incompatible with
jealousy/etc. ^^
Affirmation of a bad thought, negation of the same
through comprehension of the opposite, discussion:
one has to discuss what is real from one and the other until one
arrives at wisdom and the mind is left in silence. This is
how one should practice.
also, this is where love comes in as a precious tool, because if
you really love someone, you'll be more sensitive to how you're
hurting them, so you'll be more likely notice when you're doing
wrongs, and because you care about them you'll have more reason to
inspect yourself and make yourself a better person. and as you gain
deeper understandings about yourself and your psychology, you'll
have more empathy and compassion for others as well. and by helping
everyone to have a fair understanding of themselves and others and
all your good wishes/hopes/common goals, you'll be better equipped
to help perpetuate/create peaceful and happy situations, or at
least not help to perpetuate/create ugly situations.
Love is precious because it may lead us to value the (valid)
peace/happiness/well-being of the beloved more than life (and the
life of our egos). Because of this, we may use experiences of love
to learn how to stop wronging, and how to be more good.
It is
possible to be loving toward anyone and anything.)
22/11/09:
Love is the acknowledgement of merit and potential
which gives the drive to further the/any beloved's happiness and
well-being. it's not selfish in the sense that... it's
altruistic, really. and because 'pure love' is SIMPLY the desire to
respect/preserve/foster the beloved's happiness/well-being, it's
not pushy or needy. the main point of it isn't to get reciprocation
or external validation from the other person, though
self-respecting people would demand a certain level of being
treated well to remain with others. but that's like... if you
really loved someone you wouldn't try to manipulate or emotionally
blackmail them to give more. you'd just be up front, state your
terms, a few reasonable options about how to get what you both
want, negotiate, then let things be. no real drama. no (insecurity)
issues that aren't out in the open and being worked on by both
parties, as part of negotiating the 'best', 'most
reasonable/logical win-win' terms.
There are persons who want to cease being covetous but who covet
not being covetous, there you have a form of covetousness.
...But it is not by rejecting doubts that we are going to
eliminate them, rather it is by dissecting them to see what they
hide, that is real.
...doubts [and insecurities] sometimes serve to clarify concepts.
When one eliminates a doubt through rigorous analysis, when one
dissects it, one discover a truth; from such truth something more
profound comes, more knowledge, more wisdom.
layman ramblings: all (meaningful/useful) theory guides action. all
theory is based on defining and reflecting upon cause and effect.
to cause an effect is to have power. to cause the effect you want
is to be powerful. like attracts like: the law of reciprocation.
(unconsciously) creating the same undesirable state (or
experiencing undesirable states because of the same/similar
reasons): the law of recurrence, only transcended with wisdom and
chaste love (which basically only rules out sex between people who
don't truly cherish and appreciate each other's feelings, thoughts
and actions. more on love in the 'what i think a lot about'
section). alchemists
gain self-knowledge through observation and
reflection, then use the wisdom of 'alchemy' to
change their
fundamental being, to change how they behave and react, and thus
change the situations they bring about. the end result (which
is gradually earned), after lots of work =
transcendent
peace, wisdom, love, compassion, high levels of consciousness and
awareness; development of one's 'consciousness' (i.e. the part of
your mind which
observes what you think/feel, and why, and
then forms a moral judgement); awareness of oneself as a separate
entity, though without an ego/"I"/need-desires/feelings of
deprivation or alienation; complete inner/psychological freedom.
*ooooo*. ^^
gnosis has
some interesting/useful ideas:
http://www.gnosticweb.com
Also: I think it's fine to judge others according to one's own
beliefs. Each person only has their own beliefs to judge others on,
and if they don't judge others (or themselves), then they won't
have any judgements on which to act (or, people will act on stupid
ideas). And then... pretty much nothing would happen (or, the best
possible results wouldn't be actualised).
Nevertheless, I do think that it's generally not OK for one to
impose/be accusatory based on one's (unexplained/unsubstantiated)
beliefs. Doing so would be impolite/disrespectful. Civil
conversations/dialectics are fun ^^
Also, if you're going to be accusatory, it's only polite to (be
willing to) explain your solid understanding of
what exactly you're frowning upon,
why you find it
unacceptable, and then subject your
alternative course of
action to scrutiny.
Clarity = learning = more chance of
improvement.
--------------------------------------------
------------
-----------------------
Chapter on Love, from Khalil Gibran's “The Prophet”
Then said Almitra, "Speak to us of Love."
And he raised his head and looked upon the people, and there fell a
stillness upon them.
And with a great voice he said:
When love beckons to you follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams as the north wind lays
waste the garden.
For even as love crowns you so shall he crucify you.
Even as he is for your growth so is he for your pruning.
Even as he ascends to your height and caresses your tenderest
branches that quiver in the sun,
So shall he descend to your roots and shake them in their clinging
to the earth.
Like sheaves of corn he gathers you unto himself.
He threshes you to make you naked.
He sifts you to free you from your husks.
He grinds you to whiteness.
He kneads you until you are pliant;
And then he assigns you to his sacred fire, that you may become
sacred bread for God's sacred feast.
All these things shall love do unto you that you may know the
secrets of your heart, and in that knowledge become a fragment of
Life's heart.
But if in your fear you would seek only love's peace and love's
pleasure,
Then it is better for you that you cover your nakedness and pass
out of love's threshing-floor,
Into the seasonless world where you shall laugh, but not all of
your laughter, and weep, but not all of your tears.
Love gives naught but itself and takes naught but from
itself.
Love possesses not nor would it be possessed;
For love is sufficient unto love.
When you love you should not say, "God is in my heart," but rather,
I am in the heart of God."
And think not you can direct the course of love, if it finds you
worthy, directs your course.
Love has no other desire but to fulfil itself.
But if you love and must needs have desires, let these be your
desires:
To melt and be like a running brook that sings its melody to the
night.
To know the pain of too much tenderness.
To be wounded by your own understanding of love;
And to bleed willingly and joyfully.
To wake at dawn with a winged heart and give thanks for another day
of loving;
To rest at the noon hour and meditate love's ecstasy;
To return home at eventide with gratitude;
And then to sleep with a prayer for the beloved in your heart and a
song of praise upon your lips.
Editors
What I’m doing with my life
Know thyself to know the world, and know the world to know
thyself.
---------
figuring out the nuances of the meaning to this: "There are only
four questions of value in life, Don Octavio: what is sacred, of
what is the spirit made, what is worth living for, and what is
worth dying for. The answer to each is the same: only love."
the bonds of true love don't pop out of thin air, and neither does
one's
proficiency in loving.
and, though 'love'
itself is
absolutely natural, love
doesn't generally come naturally until you
make
yourself love naturally. you generally reap what you
sow, etc.
-----
in terms of profession, edited 5 June 2009: I studied the
first year of a BA(psychology) twice - the first in Christchurch,
NZ, and the second in Perth, since the systems were different and
didn't allow much transfer of points. Then I put uni on 'indefinite
hiatus'.
I have since (pretty much) completed a Cert III in Children's
Services, enabling me to work as a nanny, or an assistant in
daycare settings with 0-12 year olds. I will be continuing on with
the Diploma, which would enable me to run a daycare at home, or run
a room in a centre.
Among other reasons, I decided to switch courses because I was
impatient for more life experience - rather than just book smarts -
when it came to understandings of 'human nature' and 'the meaning
of life'. Whether I pursue higher education or not, such
information is invaluable in my quest to be effective in
respectfully helping people (including myself) to be happy,
fulfilled and wise.
edit, jan 2010: i've discovered that i'm in childcare because i get
to be happy, and to also help people deal with things that are
often difficult to deal with in the best, most positive and
productive ways.
regarding my career path, i'm undecided at the moment. i'm thinking
I'll do nannying or work at a daycare for a couple of years. we'll
see how my experience grows and what i feel it enables me to
do.
I also consider counselling or some sort of social work later. And
early childhood education. Or maybe I'll end up moving through the
age groups.
i guess i just want to see people happy and help them discover more
positive foundations on which they build their lives.
edit: you know what? i dropped out of uni because i realised i was
a mess, wouldn't be mentally healthy if i kept going with it, and
figured it wouldn't be smart to take on other people's heavy
issues. so child care it was. more enjoyable/energising, less
emotionally/psychologically demanding and still along the same
lines as psyc/social work.
-------------
Hello Dreamer
Who might you be,
Person who steers my thoughts from my own?
Your gentle poise
And wordless, bewitching invitations
Intrigue me.
And I, the curious fish of a shallow paradise shore
Will glide about you, only to stop
For a nibble at your fingertips.
I’m really good at
- Being humble where it counts.
- Having the balls to put myself under scrutiny, and dedicating the
effort it takes to make sure my beliefs/reactions are reasonable,
or at least come to be reasonable. Bah to defensiveness, I say.
Bah.
when it comes down to it, i don't see the point in defensiveness,
and i knock my own walls down. i talk to others to knock them down
faster. whatever is false and stupid will fall. what's true and
'good' doesn't need me to defend it.
ok, now for explaining the objective and subjective understandings
of 'reasonable': it is a matter of having expectations and demands
that are based on seeing the 'objective truth' more than skewed
personal interpretations.
i.e. i have my values. these are the very personal beliefs which
guide my actions, so no matter what i do, this is where the
personal investment bit comes in. if i have double standards in
dealing with others, then i am not being objective. if i am
self-absorbed and egotistic, i will have a very different
understanding of 'reasonable' compared to someone who is less so,
given the same situation.
what matters is that you really question your motives and values,
and are comfortable with yourself and others holding them in the
exact same way that you do. that is a test of true fairness.
- Forgiving and not really holding grudges. I'm a nice person. I
don't enjoy anger and vengeance, and I am actually very
sensitive and compassionate. I find any amount of negative emotion
uncomfortable, though I won't shy away from what's necessary for
growth. Learn, change, give me no reason for disapproval, and all
is forgiven. I like clean slates. However, if it's a big issue,
you are going to have to fucking work at it. If you
change (because you yourself agree with what I dislike and why),
I'll probably stick around for a bit, otherwise I'll move on. I
will help where I can because it serves my purposes. I reaaaally
like genuine peace and non-superficial happiness.
I'm also good at being clear about what I want and value, to others
as well as myself.
The first things people usually notice about me
new person/face/[insert noun here].
has the general physical characteristics of a cute little asian
girl. it's mostly the child-like height. and i usually appear more
friendly in person, along with light-hearted, cheery and sometimes
shy. and apparently i look between the ages of 12-18.
and from a source: "very gentle and soft-spoken, with a voice
that's almost ethereal in the sense that one has to listen
carefully to catch it". most of the time, i guess this might be
true.
and here, some shameless self-flattery:
Phenomenal Woman, by Maya Angelou
Pretty women wonder where my secret lies.
I'm not cute or built to suit a fashion model's size
But when I start to tell them,
They think I'm telling lies.
I say,
It's in the reach of my arms
The span of my hips,
The stride of my step,
The curl of my lips.
I'm a woman
Phenomenally.
Phenomenal woman,
That's me.
I walk into a room
Just as cool as you please,
And to a man,
The fellows stand or
Fall down on their knees.
Then they swarm around me,
A hive of honey bees.
I say,
It's the fire in my eyes,
And the flash of my teeth,
The swing in my waist,
And the joy in my feet.
I'm a woman
Phenomenally.
Phenomenal woman,
That's me.
Men themselves have wondered
What they see in me.
They try so much
But they can't touch
My inner mystery.
When I try to show them
They say they still can't see.
I say,
It's in the arch of my back,
The sun of my smile,
The ride of my breasts,
The grace of my style.
I'm a woman
Phenomenally.
Phenomenal woman,
That's me.
Now you understand
Just why my head's not bowed.
I don't shout or jump about
Or have to talk real loud.
When you see me passing
It ought to make you proud.
I say,
It's in the click of my heels,
The bend of my hair,
the palm of my hand,
The need of my care,
'Cause I'm a woman
Phenomenally.
Phenomenal woman,
That's me.
My favorite books, movies, music, and food
-i like
positive psychology and
occasionally read books on it (instead of defining health as simply
'a lack of symptoms of illness', it defines health as 'having
symptoms of health'). one of the founders of the movement is
A. H.
Maslow - the guy who studied '(the process of)
self-actualisation' and devised the 'hierarchy of needs'. another
founder of the movement is
Carl Rodgers, who revoluntionised
counselling psychology with his
humanistic,
person-centered approach. the other guy main guy is Rollo May,
and i'm sure cupcake_icing22 has written something about him
somewhere. he's an existentialist psychologist.
here is a journal post about one of my favourite articles:
on existential psychology.
on the to-read list:
Jonathan
Livingston Seagull
12/2009 update: i have just finished reading "ender's game",
"kushiel's dart" and a book (and the black jewels trilogy) by anne
bishop. more sci-fi/fantasy shall be read.
music: currently i often listen to channels 'lush' and 'space
station soma' here http://somafm.com/listen/
The six things I could never do without
productive reflection +
productive
introspection +
pragmatism =
growth* +
peace and happiness for
all
involved.
there's no use for 'artists' who wouldn't express/materialise their
art in some form or other, or even create a concrete vision in
their minds.
A true musician must subordinate himself his Art;
...he must place himself above human suffering;
...he must draw courage from within...
and only from within.
~ Erik Satie
this also goes for 'philosophers'.
*imo, 'growth' is (or leads to) the acquisition and
refinement of
virtues.
"Visualizing an expression before it is expressed is entirely
conceptual. I don't disdain conceptual thinking, but I regard it as
an important part of a bigger process. An expression is bound to
conceptual thought until it is manifest. Sheet music bares only
concept until the piano player presses the keys of the piano and
manifests vibration as physical expression. Let's assume it's a
love song. Now the freedom of your original sentence becomes
clearer to me. The expression is liberated from concept into
action. To care for a plant is to water it. To think of a plant
affectionately or to think of watering it is not care. The thought
of watering it is worthless unless it results in physical
expression. Love is caring. Our happy love emotions result from
actions of caring. Concepts are addictive. We end up cherishing
them they sit in our driveways and we polish them. At some point we
become so protective of them we fear driving them lest the activity
scratches the paint. They become worthless idols sitting idle.
Concepts are as worthy as they are manifested. Let us not be
trapped in cherishing concepts. Let us free ourselves to cherish
people, and that is done only as it is made manifest... get beyond
belief! lol"
-
jumpin0
I spend a lot of time thinking about
Love one another but make not a bond of love:
Let it rather be a moving sea between the shores of your
souls…
Sing and dance together and be joyous, but let each one of you be
alone,
Even as the strings of a lute are alone though they quiver with the
same music…
For the pillars of the temple stand apart,
And the oak tree and the cypress grow not in each other's
shadow.
---
Loving words are as an honeycomb,
Sweet to the soul, and health to the bones.
The words of a man's mouth are as deep waters,
And the wellspring of love as a flowing brook.
What doth the Law require of thee,
But to do justly, and to love mercy,
And to walk humbly with the Angels.
Holy Wisdom maketh all men free from fear,
Wide of heart, and easy of conscience.
Holy Wisdom, the understanding that unfolds forever,
Continually, without end,
And is not acquired through the holy scrolls.
---
Empathy is the skill of accurately guessing how others may feel and
react, by generalising the intimate knowledge of how you yourself
may feel and react in their situation. it's basically about being
able to 'see/experience' things from another's POV.
as far as i know, there are two major types of empathy: emotional
and intellectual/cognitive (also called 'theory of mind')
an intellectual understanding is what you'd need to react/behave
appropriately and sensitively. knowing what to look for also
enables you to be more sensitive to people's non-verbal or verbally
implicit cues, and thus have an easier time at guessing what they
might be feeling/thinking.
having emotional empathy means that you can feel what another
feels, along side them. emotional bonds are partly formed when
people 'feel the same way (about something)'.
as people increase their intellectual understanding of which cues
hint at 'x' emotion/thought, for 'y' motive/reason, they may also
learn to use their cognitive empathy to increase their emotional
empathy.
in turn, an increase in emotional empathy may result in more
accurate cognitive/intellectual understandings, and more
appropriate action (since you would be better equipped to
constructively handle a situation, if you could feel, as well as
analyse, what the other party may be feeling/thinking). ^^
some people don't empathise very much, or very well. sometimes, i
think it's because of genuine biological disorders.
but i think people have also been scared into not wanting to feel
what others have felt toward them in the past. for example,
children who have been abused often don't want to feel what others
may feel toward them (because, so often, it's been hatred). and
children haven't developed the intellectual capacity to see that
maybe it's not them that the hatred is really aimed at. it's hatred
that's been displaced on them, because their parents were
discouraged from showing hatred/etc toward their own parents, and
the child is a non-threatening object on which to vent.
now, i don't condone abuse, but i do have some understanding and
compassion for those who have abused, and if they honestly want to
change and stop hurting others (and themselves), 'punishment' would
absolutely
not be a reason for ruling out the possibility of
helping them. that particular 'punishment' would be very
counter-productive, if the goal is minimum pain/harm and maximum
valid
happiness/peace/enjoyment.
---
Love takes a lot of work. But if you really feel love, you will
have the strength to love. And love grows.
Love is an action, a way of being, of interacting, a responsibility
gladly fulfilled. Love is an appreciation of, respect for, and
reaction to values and other beautiful things. Love for a being
inspires an utmost devotion to the all-round welfare of that being
- or in other words, an utmost devotion to supporting whatever is
best for a loved one, in light of respecting their individual
judgement, desires and personal boundaries. And when you see others
being happy for good, honest reasons, you will gladly do everything
in your power that is conducive to their happiness. To love is to
care, and thus care for. :)
An Overview of How I'd Treat Anyone/Anything I Loved
(Unconditionally and Conditionally), In Practical Terms (<--
RECOMMENDED)
Love is reasonable and uses reason; love derives stability from
knowing and
remembering the reasons it exists, and
THAT it exists. Love will teach and guide you to love, through your
brightest and darkest hours.
Love, using reason, begets the best results. Love will require you
to modify your hopes, expectations and beliefs. Love does not hold
double standards.
Love begets kindness. Love itself is never malicious or spiteful.
Love does
not prosecute
out of anger, if it ever
prosecutes at all.
Love is good, but severe; austere, yet tolerant. Love only
nourishes, fosters and heals, developing weaknesses into more
strengths if it can, its sole objective being to revel in more and
more beauty.
Love respects and encourages freedom. Love teaches you humility and
self-control when you put yourself in your place, as you are
motivated by love to refrain from pushing someone to give you what
you want at the expense of their basic human rights (
and not
just the most basic ones). (<--- this basically means that
you learn to value and accept the fact another person's free will
is not rightfully yours to control. the concept touches upon "live
and let live". it explains this sentence: "You get over the loss of
hope for what you ideally wanted the relationship to eventually be,
and you do this because you respect the other's judgement, freewill
and personal boundaries." love teaches you that it is fair for your
ideals to not be as important to someone else as their own ideals,
and it is not right to
demand that they be what you want
them to be. whatever changes they make to make you happy are gifts,
not entitlements.
furthermore, you learn that giving loved ones their space is simply
the result of channelling your love into a different avenue, to
accommodate for their changing personal boundaries and requirements
for happiness.)
Love teaches you humility, vulnerability and eventually strength,
when out of love you give your best effort and your best, as you
bare your soul to one whom you think is greater (in some respect),
to be judged, accepted, improved and judged again. In this sense,
there is an element of subservience to loving. However, this
subservience is entirely voluntary, and is for the sake of
increasing one's dignity, purity and autonomy/ability to act in
accordance with one’s own values.
"learning-time is always a long, secluded time, and therefore
loving, for a long time ahead and far on into life, is: solitude, a
heightened and deepened kind of aloneness for the person who loves.
Loving does not at first mean merging, surrendering, and uniting
with another person (for what would a union be of two people who
are unclarified, unfinished, and still incoherent?), it is a high
inducement for the individual to ripen, to become something in
himself, to become world, to become world in himself for the sake
of another person."
Loving and gaining strength (by accepting and working with true
love) is an ongoing process, in which one continually learns to be
even more comfortable and unafraid of showing/being their true
self, in all situations. One learns to be realistic; anxiety is
proportionate. Risks are more willing to be taken, with the
confidence that one will be OK in the end (because of
self-empowerment + trust/self-confidence + self-acceptance/the
humility to work with one's current limitations). Energy is not
felt as if it is wasted (because one takes personal responsibility
to make sure that they spend their energy in accordance with their
values). Love helps one to acknowledge their capacity for true
freedom - to choose to act on the constructive attitudes that you
want to, rather than petrifying/constraining fear.
"Love takes off the masks we fear we cannot live without
And know we cannot live within"
Love teaches the joy and worth in giving, especially to those who
particularly deserve, and those who are receptive to your
offers.
Love gracefully accepts Love in return as a gift, not a payment or
entitlement. (♥♥"The glass is half-empty, because I enjoyed the
first half, and saved the rest for you~~"♥♥)
Love teaches trust, reliability, the worth of mercy, the worth of
prudence and conscientiousness, the worth of having and giving
substantiated respect for someone as a whole, the worth of truly
accepting and learning to work with each individual's limits.
Love helps you to notice and cherish the finer details when the one
you love is happy, and soft, and innocent.
Love teaches that as you love and learn to love another, you also
love and learn to love yourself. And you learn that, for you, the
most important place for love to radiate is from inside yourself.
If you are loving, you will always have love. If you can love to
the standard you want, there is a chance that there are others who
are loving to the same standard.
These are
visible,
tangible, trustworthy signs of true love. True love (which
permeates through all social boundaries) exists, and is simple to
materialise.
Also, you don't get over the person you love/respect. You get over
the loss of hope for what you ideally wanted the relationship to
eventually be, and you do this because you respect the other's
judgement, freewill and personal boundaries, as well as your own.
:)
Desire is a substance that separates into many substances [eg.
jealousy, anger, fear]. These substances of desire manage to
deceive the mind and the heart. He who despairs because his wife
has left him for another man, was not actually in Love. True Love
demands nothing, asks nothing, desires nothing, thinks nothing,
only wants one thing; the happiness of the beloved. That is all.
The man who loses the one he loves only says, "I am happy that you
have found your happiness. If it is with another man that you have
found it, I feel happy that you have found it."
now, since you are here, i will recommend another reading dear to
my heart:
Hints On Figuring Out Whether Someone Will Make A Good
Friend/Partner
and another (this helped me to lay out the groundwork, and get a
clear direction):
Hints On Holding Your Own, And Being In A Healthy
Relationship.
and M. Scott Peck's wonderful thoughts:
Hints for creating happy, lasting relationships.
^and all this is geared toward helping me/those who are on the
same path to fulfill (what i think is) the meaning of life:
a)gaining awareness of/acknowledging what you currently exist as
(contradictions, inconsistencies and all);
b)figuring out whether or not what you are is in fact in line with
your fundamental values; and c)working to become who/what you want
to exist as (i.e. someone who embodies all the qualities you define
as 'good')
...and d)existing as the good person you are and spreading the
lurrrves :)
"Of course, you must know that every letter of yours will always
give me pleasure, and you must be indulgent with the answer, which
will perhaps often leave you empty-handed; for ultimately, and
precisely in the deepest and most important matters, we are
unspeakably alone; and many things must happen, many things must go
right, a whole constellation of events must be fulfilled, for one
human being to successfully advise or help another."
- Rilke's "Letters to a Young Poet"
---
(primarily) aim/take steps to achieve ideal possibilities (since
they cannot coincide with non-ideal possibilities, by definition).
take preventative measures by tackling things head on ^^
ie. think of options and courses of action that will 'help make
you happy', rather than just 'not make you upset' :)
One often meets his destiny on the road to avoid it.
Whatever we submit to becomes our master.
"Salvation actually means a change of bondage."
"Vows. Promises. Commitments. Responsibilities. Although such
things make me feel tied down, God uses them to hold me up...
Before cutting any string, make sure it's not one that's holding
you up."
---
How am I to respond to others when I am hurt and am tempted to
become bitter against them?
1. Love them.
2. Bless them.
3. Do good to them.
4. Pray for them.
Patience: The capacity of calm endurance, tolerant understanding,
forbearance, tolerance of something or someone over a period of
time—generally without complaint—though not necessarily without
annoyance.
One must be aware that before replacing sinful responses with godly
responses one must have a genuine repentant heart for the
bitterness within one's heart. There are three elements found in
Ephesians 4:32 that must be developed into one’s life. 1) Kindness
2) Tenderhearted 3) Forgiving one another. These three principles
must be developed in the order they are presented in Scripture. A
person will not be able to forgive unless he has a tender heart. He
will not have a tender heart toward another who has hurt him until
he has demonstrated kindness toward them. Have the counselee define
each of the above terms, then show him specific ways in which he
can begin implementing them in his personal situations. Show him
how he can show kindness, followed by prayer for a tender heart,
and finally, focus on forgiveness. No one can do these three things
and continue to be bitter at the same time.
Don’t take revenge, but let the Lord do it. Do good to your
enemies; thus, heaping coals of shame on their head
(note: shame
will come naturally, when they compare your good actions to their
own less virtuous actions, if they don't block out their
conscience; this implies no conscious desire or action on your part
to make them feel pain. It is not nice or good to wish
another pain. In an important sense, there is, and already has
been, enough suffering). One will be eaten alive by the
bitterness that one keeps within oneself; one's physical health
will deteriorate. The impact of our emotions has been hardwired
into our bodies. Furthermore, inasmuch as one does not love, one
will feel no joy and feel little life. This is God's just and fair
deal. And besides, think of the pains which have been inflicted
upon wrongdoers, for them to have developed enough bitterness to
hurt others in the first place.
It is up to each person to have compassion on those who suffer,
just as God has compassion for our suffering. Gently admonish, and
show others what
has helped you to feel life and love
(people are far less likely to consider hypocritical advice). But
ultimately, the choice (of how to spend their lives) is theirs. You
must respect their free-will (i.e. that each individual's choices
are valid for themselves), and thus feel no
bitterness
toward them. Have trust that others know what is best for
themselves, both consciously and unconsciously, and that they will
bring about situations that will best help them grow.
And whatever you then decide to do, do it with kindness,
consideration and compassion in your hearts.
Forgiveness is
surrendering my right to hurt you back if you
hurt me.
Forgiveness is an activity of the will (to value one's own life and
quality of life). We cannot wait for a feeling before we
forgive.
When you release bitterness, you release yourself, and you free
your mind to focus on more productive things.
Forgiveness will cost you your pride. You must go humbly.
It is, for the most part, a quiet, personal act and does not make
known to others.
Forgiveness may be given to oneself as well as others. :)
---
ah, and from Enlightened Master Ching Hai:
Questioner:
I often find myself feeling anger and hatred. I
think that's preventing me from knowing this Wisdom. I see people
who have a great Spiritual practice, and they tend to be very
loving and very calm. I wonder how and why that is so. Can You give
me some wisdom as to why there are anger and hatred, and how one
goes about stopping them?
Master Ching Hai: First we have to know the nature of anger and
hatred in order to root them out.
Anger and hatred are just ways
of protection. Sometimes you feel threatened by other people's
opinions, their way of life, or behavior. They may harm your ego,
your pride, your body, or your mind, so you become angry and
resentful.
Hatred is a very strong word. I wouldn't like to use it every day
because actually what we do is resent, not really hate. Hatred is
deeper than that. Mostly we resent others when we feel threats to
our security. Therefore, do not blame yourself too much when you
become angry. Just analyze where that anger has come from and
whether you are in the right or in the wrong. Sometimes you have
the right to show a little outward anger in order to protect
yourself.
The question is not to stop anger, but to... control
it and to use it to your advantage, not to stop it
altogether.
I have a little story about a snake for you. There was a very big
and vicious snake. He lived in a tree hole, and he always ate the
chickens and scared and bit the people, so everyone in the village
was scared of him. One day a great yogi came to that place, sat
there, and meditated. The snake felt very peaceful and
transformed... One day the yogi had to go away for some days... The
children passed by and saw the snake now sitting very quietly in
meditation and in samadhi, so they were not afraid of him any
more... they threw him, beat him on the tree trunks, and did all
kinds of things. All of his body was bruised, black and blue, and
he lay there half dead. The Master came home and said, "What
happened to you?" The snake said, "It was because of the Five
Precepts - nonviolence." The yogi was very surprised, "What
nonviolence?" "You taught me not to be violent, so yesterday the
children came… I didn't react, so they carried on with their play
until now; I nearly died." The Master said, "You are stupid. I
didn't tell you not to hiss. You can hiss to scare people
away."
That is the difference between having wisdom and not having it.
When we have no wisdom and are not enlightened, we are carried
away by our own emotions. When we have wisdom and Enlightenment, we
use emotions to suit our occasion and advantage [and consider
another's well-being to be interwoven with our goals (ie. have
compassion)]. It doesn't mean we should altogether eliminate
emotions; we just know how to use them.
The most private thing I’m willing to admit here
1. eh... i believe in God only as much as i believe in love, and
the strength of it. having dealt with a number of reasonably
hostile situations in my daily and intimate life, i have seen how
the acknowledgement of compassion, empathy and loving words can
turn people around -- adults and children alike. working in a
daycare with children has shown me how well people can respond to
those who are caring, dignified and communicate
well/respectfully/thoughtfully (e.g. by giving good reasons instead
of relying on power struggles). i also know how people of all ages
are affected when they don't experience/feel/acknowledge
love.
i could go on rationalising, but a key point is that my belief in
god's existence won't change how i live and see things.
2. I am slightly self-conscious about being insane, or having gone
through a (particularly) crazy phase. To get healthier, though. And
the effort seems to have paid off. ... ... ........ And I do make a
concentrated effort of staying open to constructive
criticism.
3. I made this profile to help me through that emo/melodramatic,
implosion-of-my-head phase. A couple of events and realisations
came together in a way which suddenly made me aware that
I,
the 'real' me, the 'higher self' or whatever, hated the
persona/character I had let myself become; I hated and was guilty
over the pain my actions, and very existence, had caused to those
who weren't ready to take full responsibility for choosing to be
with me, even though I did try to conform and please them; I hated
that I wasn't getting the love I wanted and really did think I was
getting - from friends, family and partners; I hated myself for
being stupid, naive and ignorant; I was shocked to finally realise
that the extent of the fears I'd grown up with were
not
reasonable. I have since resolved a big chunk of those issues. I'd
like to think I now have a decent knowledge of personal boundaries
and what's fair for each person to think of as their (moral)
responsibility. I now enjoy having enough confidence in my values
and judgement to basically tell someone to fuck off if they're bad
for me or being stupid/annoying, at the very least until they've
given me good reason to change my impression of them/our future
relationship. I'm generally pretty benevolent though, and will
repay kindness and courtesy. But the point is 'yay, no longer a
doormat, etc.'
And to be honest, my life has not been hard, and is by no means
hard now. It's just breaking out of my shell that was
difficult.
I'm also making these points public because they're basic facts
that I'd give people who genuinely want to get to know me. or
whatever. if someone bothered to read down to here then here's a
piece of the puzzle.
4. as for my social life (dec 2009), i live with my sister and a
person who's practically my brother-in-law. i have one mysterious
online friend of two years. i don't particularly
enjoy
spending time with many people, so i haven't really kept in contact
with anyone i've interacted with irl.
i will admit to having bouts of loneliness sometimes, but i am also
dealing just fine. i have my dignity and am no longer willing to
compromise for false comfort, and i'd be damned if i let any
neediness make those i care about uncomfortable (unless they're
ready to analyse it with me, so that it stops). i'm selective in
showing (degrees of) vulnerability, out of courtesy. i demand the
same from those who wish to be in contact with me.
--------
cupcake
lives, and i am one with her.
if you want a glimpse of the guiding principles i've been
accumulating, visit her profile.
i went through a period of particularly aggressive reflection, the
remnants of which remain at
the back of my journal. important early entries are numbered,
from 1 to around 23.
i've continued to demolish and rebuild my character, though
construction has slowed considerably for now.
-----------
Idealist Portrait of the Counselor (INFJ)
"Counselors have an exceptionally strong desire to contribute to
the welfare of others, and
find great personal fulfillment
interacting with people, nurturing their personal development,
guiding them to realize their human potential. Although they
are happy working at jobs (such as writing) that require solitude
and close attention, Counselors do quite well with individuals or
groups of people, provided that the personal interactions are not
superficial, and that they find some quiet, private time every now
and then to recharge their batteries. Counselors are both kind and
positive in their handling of others; they are great listeners and
seem naturally interested in helping people with their personal
problems. Not usually visible leaders, Counselors prefer to work
intensely with those close to them, especially on a one-to-one
basis, quietly exerting their influence behind the scenes.
Counselors are scarce, little more than one percent of the
population, and can be hard to get to know, since they tend not to
share their innermost thoughts or their powerful emotional
reactions except with their loved ones. They are highly private
people, with an unusually rich, complicated inner life. Friends or
colleagues who have known them for years may find sides emerging
which come as a surprise. Not that Counselors are flighty or
scattered; they value their integrity a great deal, but they have
mysterious, intricately woven personalities which sometimes puzzle
even them.
Counselors tend to work effectively in organizations. They value
staff harmony and make every effort to help an organization run
smoothly and pleasantly. They understand and use human systems
creatively, and are good at consulting and cooperating with others.
As employees or employers, Counselors are concerned with people's
feelings and are able to act as a barometer of the feelings within
the organization.
Blessed with vivid imaginations, Counselors are often seen as the
most poetical of all the types, and in fact they use a lot of
poetic imagery in their everyday language. Their great talent for
language-both written and spoken-is usually directed toward
communicating with people in a personalized way. Counselors are
highly intuitive and can recognize another's emotions or intentions
- good or evil - even before that person is aware of them.
Counselors themselves can seldom tell how they came to read others'
feelings so keenly. This extreme sensitivity to others could very
well be the basis of the Counselor's remarkable ability to
experience a whole array of psychic phenomena."
Rational Portrait of the Mastermind (INTJ)
"All Rationals are good at planning operations, but Masterminds are
head and shoulders above all the rest in contingency planning.
Complex operations involve many steps or stages, one following
another in a necessary progression, and Masterminds are naturally
able to grasp how each one leads to the next,
and to prepare
alternatives for difficulties that are likely to arise any step of
the way. Trying to anticipate every contingency, Masterminds
never set off on their current project without a Plan A firmly in
mind, but they are always prepared to switch to Plan B or C or D if
need be.
Masterminds are rare, comprising no more than, say, one percent of
the population, and they are rarely encountered outside their
office, factory, school, or laboratory. Although they are highly
capable leaders, Masterminds are not at all eager to take command,
preferring to stay in the background until others demonstrate their
inability to lead. Once they take charge, however, they are
thoroughgoing pragmatists. Masterminds are certain that efficiency
is indispensable in a well-run organization, and if they encounter
inefficiency-any waste of human and material resources-they are
quick to realign operations and reassign personnel. Masterminds do
not feel bound by established rules and procedures, and traditional
authority does not impress them, nor do slogans or catchwords. Only
ideas that make sense to them are adopted; those that don't,
aren't, no matter who thought of them.
Remember, their aim is
always maximum efficiency.
In their careers, Masterminds usually rise to positions of
responsibility, for they work long and hard and are dedicated in
their pursuit of goals, sparing neither their own time and effort
nor that of their colleagues and employees. Problem-solving is
highly stimulating to Masterminds, who love responding to tangled
systems that require careful sorting out. Ordinarily, they
verbalize the positive and avoid comments of a negative nature;
they are more interested in moving an organization forward
than dwelling on mistakes of the past.
Masterminds tend to be much more definite and self-confident than
other Rationals, having usually developed a very strong will.
Decisions come easily to them; in fact, they can hardly rest until
they have things settled and decided. But before they decide
anything, they must do the research. Masterminds are highly
theoretical, but they insist on looking at all available data
before they embrace an idea, and they are suspicious of any
statement that is based on shoddy research,
or that is not
checked against reality."
and from
another
site:
"INTJs do, however, tend to conform to rules if they are useful,
not because they believe in them, or because they make sense, but
because of their unique view of reality. They are the supreme
pragmatists, who see reality as something which is quite arbitrary
and made up. Thus it can be used as a tool-or ignored.
Reality
is quite malleable and can be changed, conquered, or brought to
heel. Reality is a crucible for the refining of ideas, and in
this sense, INTJs are the most theoretical of all the types. Where
an ESTP sees ideas as the pawn of reality, an INTJ sees reality as
the pawn of ideas: No idea is too far-fetched to be entertained.
INTJs are natural brainstormers, always open to new concepts and,
in fact, aggressively seeking them.
INTJs manipulate the world of theory as if on a gigantic chess
board, always seeking strategies and tactics that have high
payoff... Theories which cannot be made to work are quickly
discarded by the INTJs... INTJs live to see systems translated into
substance."
lol @ having a third relevant description: "ISTPs have a compelling
drive to understand the way things work. They're good at logical
analysis, and like to use it on practical concerns. They typically
have strong powers of reasoning, although
they're not interested
in theories or concepts unless they can see a practical
application. They like to take things apart and see the way
they work... They focus on details and practical things. They have
an excellent sense of expediency and grasp of the details which
enables them to make quick, effective decisions... They are good at
following through with a project, and tying up loose ends... They
take pride in their ability to take the next correct step."
You should message me if
you very much value personal growth, self-awareness and genuine
happiness.